Alex Thorn

English 310

Mr. John A. Gould

 

RETURN TO THE ATDC WRITINGS SECTION
©2003 AlexThorn.com and the Trustees of Phillips Academy

 

The Loneliness of Perceiving and Deceiving:
Appearance and Acting in

Hamlet, Much Ado about Nothing, and Richard III

 

 

            The loneliness in Richard, Don Pedro and Hamlet is a product of each hero’s distinct ability to perceive the true motives of and see the reality behind the characters around them in spite of their, often, deceiving appearances. In each play, Shakespeare’s characters relentlessly try to maintain an outer semblance that is often the product of an ulterior motive – a ploy to deceive others or protect themselves from the machinations of others. Each of Shakespeare’s heroes is able to resist that deception by seeing through their swindlers’ façades and appearances, allowing Richard, Don Pedro, and Hamlet to understand their situations more clearly and have the upper hand. However, each hero’s ability to see past appearances through a highly tuned perception of reality often leaves him paranoid and, ultimately, separated from the others in the book – a separation which, in all three characters, causes a profound sense of loneliness. Hamlet, Don Pedro and Richard all see the world as a stage on which players play their parts poorly or well. At their best, they become directors of plays that they themselves stage and, as such, their contrived relationships to others constantly shift – they are the audience, actor, playwright and director – leaving each hero lonely and without his place.

            Each hero has a different reaction to the knowledge that they all possess: the world is made up of appearances and deception and most everything is false. For Hamlet, this knowledge is devastating. When he meets the ghost spirit of his father, Hamlet comes to the terrible realization that his entire view of his father’s death and his uncle’s ascension to the throne of Denmark had been a lie.

O most pernicious woman!

O villain, villain, smiling damned villain!
My tables,-meet it is I set it down,

That one may smile, and smile, and be a villain; (Ham.1.5.111-114)

 

Hamlet is disgusted at the ease with which Claudius is able to put on the disguise of a loving stepfather and uncle. However, it is his realization of the falsehood in the appearance of Claudius and the circumstances surrounding his father’s death that give him the inspiration to put on a disguise himself and, eventually, move from being a disgusted member of the audience to an actor. Later, Hamlet, almost instantly, uncovers Rosencrantz and Guildenstern’s attempt to spy on him when he tells the two that he “know[s] the good king and queen have sent for [them]” (Ham.2.2.286) – both reaffirming his ability to see through the acting of others and isolating him in the comprehension that even his friends are against him.

Conversely, while Richard is equally as aware that appearances are often deceiving, he is delighted by his ability to manipulate it. When Clarence, Richard’s brother, is led to the Tower of London in front of him (the cause of Clarence’s jailing), Richard pretends to be upset for him and he will try to help him be freed.

Go tread the path that thou shalt ne’er return.

Simple, plain Clarence!-I do love thee so

That I will shortly send thy soul to heaven

(RichIII.1.1.120-122)

 

Yet, when Clarence is offstage, Richard joyfully confesses that he will make sure that Clarence never returns.

Don Pedro’s reaction to his awareness that those around him are constantly acting, on the other hand, falls somewhere in between that of Hamlet and Richard. Don Pedro uses his understanding to help others and not himself, creating in him a truly heroic and easily lovable character. Alas, Don Pedro is saddened at the outcome of his awareness of reality and appearance – that his friends, Benedick and Claudio, each end up with great wives and he doesn’t – because it ultimately leaves Don Pedro by himself.

            In understanding that appearances can often be deceiving, the three heroes use their superior knowledge and             perception to manipulate the other characters in the play – as a director would design a plot – by then altering their own appearances for their own motives. Hamlet, certainly, decides early on that he will fool the other characters so he may hide those ulterior motives – his goal, ultimately, to avenge his father’s wrongful death.

How strange or odd soe'er I bear myself,—
As I, perchance, hereafter shall think meet

To put an antic disposition on,— (Ham.1.5.191-193)


In doing so, Hamlet creates in himself an image of total madness, leaving his counterparts uncertain as to his intentions or his plots – just as an actor would give the appearance his script demanded but the audience would remain unaware as to the actual personality of that actor. When Ophelia encounters Hamlet in after his “to be or not to be” soliloquy, it becomes apparent to him very quickly that Ophelia is not studying the scriptures but, rather, is spying on him.

Go thy ways to a nunnery. Where’s your father?
(Ham.3.1.135)

 

Her attempt to deceive him devastates Hamlet; he despairs over the fact that she has been corrupted by Polonius in her attempt to deceive him. In fact, he is so distressed with the distinctions between truth and manifestation that he equates the falsehood in her appearance with actually being unchaste. In realizing the impurity in Ophelia’s attempt to deceive him, Hamlet suggests that the only way to remedy her corrupted self would be to become a nun. He then goes on to use his discovery of Ophelia’s corruption and subsequent realization that her father, Polonius, is listening to put on an act of his own to manipulate Polonius’ interpretation of the conversation between he and Ophelia. Later, in plotting to scare Claudius, he directs one of the players to add to the play that will be performed a “speech of some dozen or sixteen lines which [he] would set down” (Ham.2.2.523) that describes, with great accuracy, the circumstances surrounding his father’s death, as described to him by the ghost. Before the performance, Hamlet gives the players in depth instructions on how to act and appear for his speech to have the most impact on Claudius (the audience).

For there be of them that will themselves laugh, to set on some quantity of barren spectators to laugh too, though in the meantime some necessary question of the play be then to be considered: that’s villanous and shows a most pitiful ambition in the fool that uses it. (Ham.3.2.35-39)

 

Hamlet uses his understanding and perception of the value of a strong, yet false appearance as he instructs the players, as a director would to his actors, that a truly good player maintains his composure throughout an act so that no meaning is lost.

            Because of Richard’s solo ascent to the throne and his greedy manner, Richard does much less directing than he does acting. However, Richard’s preternatural ability to manipulate his own appearance allows him to control his own image and how that image is interpreted by the characters around him (his audience). Richard is so convincing, in fact, that he is able to change his appearance with no notice and utterly astonish his audience. Hastings’ observation of Richard’s disposition[1] when he enters to discuss the date of the princes’ investment could not be more incorrect.

I think there’s ne’er a man in Christendom

Can lesser hide his love or hate than he;

For by his face straight shall you know his heart.

(RichIII.3.4.51-53)

 

Yet, when Richard returns, his disposition has completely changed to one of enraged fury at Hastings and Queen Elizabeth, claiming that they had “conspired [his] death with devilish plots of damned Witchcraft.” (RichIII.3.4.59-60) Richard’s appearance changes so quickly as to persuade the audience and those characters present in the room with Hastings that his assessment of Richard’s inability to “hide his love or hate” couldn’t have been more wrong. Richard is acting throughout the entire play: he deceives Clarence, convinces Lady Anne to marry him, blames the King for Clarence’s death and, finally, has his wife executed. In fact, Richard is persuading and deceiving so often that it becomes impossible for him to tell the truth to anyone, including himself.

            However, Don Pedro uses his keen understanding and perception of the gullibility of the other characters to his friends’ advantages, rather than his own. Don Pedro is able to “assume [Claudio’s] part in some disguise, and tell fair Hero [he is] Claudio… then, after, to her father will [he] break; and… she shall be [Claudio’s]” (Ado.1.1.276-282) by his ability to alter his appearance to attain a certain goal. Later, Don Pedro achieves the same outcome in his successful attempt to trick Benedick and Beatrice, the woman who rejected his proposal for marriage, into falling in love. Yet, his success is bittersweet, for he is always acting on the behalf of his friends and never for himself.

            Ultimately, each character’s relentless attempts at maintaining or creating a false appearance of themselves through acting – spawned either by necessity or desire – causes Hamlet, Richard and Don Pedro to be lonely and out of place. Because Hamlet is disgusted, yet infatuated with his understanding of the falsehood of appearance, he is plagued by contemplation and constantly acting without ever really taking action. His inability to take action on his appearances and plots, coupled with his superior understanding and knowledge of their falsehood, leaves Hamlet truly out of place and, ultimately, lonely.

Conversely, Richard uses his acting as a means to be proactive – manipulating and deceiving to eliminate those in the way of or threatening his power. Yet, in the end, Richard is left atop a throne without even his confidant at his side – in part because he is so caught up in persuasion and deception that he cannot tell the truth, not even to himself, leaving him alone and in despair. However, it is not until the end of the play, once his fate has been sealed by the premonitions in his dreams, that Richard is able to tell the truth. Essentially, Richard has made himself a stranger to himself, as evident in his reflexive soliloquy in which his persuasive, false, appearance-based voice comes in direct conflict with his newfound truth.

Alack, I love myself. Wherefore? for any good

That I myself have done unto myself?
O, no! alas, I rather hate myself

For hateful deeds committed by myself!
(RighIII.5.3.191-194)


Richard poignantly understands his hate for himself when he comes to the realization that he had committed “hateful deeds” and, therefore, would “rather hate [himself]” than love himself.

            The tragedy of Don Pedro and, ultimately, the cause of his loneliness come in his feeling of the necessity to direct other characters together for the benefit of his friends. However, the outcome of his hard work is that, unlike those for whom he plots, he is still left alone with only the satisfaction of having, once again, proved to be the benevolent and magnanimous matchmaker that he is. Even his own friends don’t fully appreciate his effort and sacrifice in setting them up, for he could have had Hero for himself (because Leonato had instructed her to accept his proposal).

Prince, thou art sad; get thee a wife, get thee a wife
(Ado.5.4.126)

 

Yet, despite his success in being a good friend, his sadness and loneliness are apparent to Benedick. There is also a sense of irony when Benedick responds to his sad appearance, for it was Don Pedro who got Benedick a wife, yet he got no wife for himself, and it was Beatrice who rejected Don Pedro’s proposal. The same way we, as an audience, are turned off to Richard for using his acting to be a consummate liar, we are endeared to Don Pedro for attempting to hide his sadness as a matter of discretion and to be a consummate gentleman.

            But, of the three heroes, Hamlet is the most isolated as he must be both Heaven’s “scourge and minister.” (Ado.3.4.196) He has tragically realized that he must be as good a player as the bad ones around him, by out maneuvering their maneuverings. At the same the same time, he is charged with the impossible task of killing a king and creating disorder so that he may restore order. Whilst he is charged with avenging his father’s death and out deceiving Claudius, Hamlet is commanded to ensure the safety of those for whom no vengeance is necessary (most notably, his mother). The tragedy of Hamlet’s character is that, because he recognizes that “time is out of joint” (Ado.1.5.210) and that he was “born to set it right” (id. at 211), he must act in the manner of the times at hand (with deception, trickery, murder: the times of Claudius as king) in order to get time back to where it was during his father’s tenure. And, what truly isolates Hamlet and is the cause of his loneliness is that, in his dire attempt to correct the times, he becomes “soil'd i' the working” (Ham.2.1.46) and he knows it.

The only way Hamlet is able to correct the wrongdoings that Claudius committed is to act with good intentions, but through evil means. Don Pedro acts with both good intentions and through just means, while Richard’s motives and means are all the spawn of his wicked greed. However, each of Shakespeare’s heroes realizes that their directions cannot, ultimately, control what happens, no matter how many indirections they try.

 

 



[1]Notice the theatrical language that Shakespeare uses to emphasize Richard’s acting.

Had you not come upon your cue, my lord,

William Lord Hastings had pronounc’d your part,-
(RichIII.3.4.26-27) (emphasis added)